May 16: Ascension of Our Lord Year C
Readings: Acts 1:1-11; Ephesians 1:17-23; Lk 24:46-53
In some parts of the world, the Ascension of the Lord is celebrated on Ascension Thursday. On this Solemnity of Our Lord, we affirm our faith in Christ who "ascended into heaven and is seated at the right hand of the Father". The Ascension of Christ into heaven is to be understood within context of the Paschal mystery of Christ. The readings of today however give us much food for thought. There is a sharp contrast between hesitation, uncertainty and ignorance of the disciples and the confidence and certainly portrayed by Jesus’ message. His message shows the power and irresistible plan of God unfolding before the disciples. One contrast is found in the disciples’ ignorance when Jesus tells them that he is about to be taken away from them. The disciples ask Jesus, “Lord, are you at this time going to restore the kingdom to Israel?” They have completely missed the point of Jesus’ mission and the whole purpose of what Jesus came to accomplish. Having been with Jesus for three years, they still think that Jesus came to liberate Israel from the Romans. That is not why Jesus came into the world. Another contrast is clear from the way the disciples stand around as it were with ‘mouths open’ as Jesus goes up into heaven. What next? The message from the angel is a sharp contrast. Why are you standing there looking at the sky? This is no time for star-gazing, but for waiting in reflection.
We must not think of the ascension in terms of Christ going up and away from us and from the world, in purely scientific physical terms. That was the mistake the disciples made. That image of disciples looking up to heaven is indeed an image of where we often find ourselves in our understanding of Jesus’ mission and consequently the mission of the Church. Often times we forget what Jesus told his disciples. Jesus advised his disciples “not to depart from Jerusalem, but to wait for the promise of the Father…” In other words do not leave on our own; on our own human plans. This also implies returning to basics, listening to God and waiting patiently for God’s word, his voice through the Holy Spirit; returning to Jerusalem and waiting in discernment for God’s instruction, his power through the Holy Spirit. In the language of faith, the ascension means "the entry" of Jesus into the complete and definitive communion with the Father. Jesus Christ enters into the fullness of the Father's glory, and makes it possi¬ble for those who belong to his Body, the Church, to follow. Indeed Jesus' entry into the presence of the Father makes it possible for his Church to wait in prayer and reflective discernment for the gift of the Holy Spirit who is God's continual presence with us. Even now, the risen Lord is ever active in the Church as she engages in its mission of reconciliation, forgiveness and transformation of this world under the Lordship of Jesus Christ, who "has put all things under his feet". What message do we take home? 1) Ascension is about being present to us through the Holy Spirit that the Risen Lord sends: A presence that is different from physical presence. A presence that saturates, enters, fills the entire cosmos, the whole creation. Christ ascends so that He can be present to each and every one of us in many ways: in the Eucharist we celebrate; in the Liturgy of the Word; in the Sacraments we celebrate; in the real presence of the Sacrament of the Eucharist. 2) Ascension makes it possible for us to be in communion with Christ and through Christ with the Trinitarian communion; makes it possible to be touched by Christ; to be strengthened by the gift of the Spirit that He gives. 3) May Christ's presence that we celebrate every moment in the Eucharist, and indeed in every prayer moment, strengthen our faith and our hope in the glorious life that Christ promises to all of us; 4) May Christ’s presence strengthen our faith and hope in the glorious life that Christ promises of eternal life with Him in heaven; for where He the head has gone, we the body hope to follow.
©2010 John S. Mbinda