May 30 Solemnity of the Most Holy Trinity Year C
Readings: Pro 8:22-31; Rom 5:1-5; Jn 16:12-15
Our Baptism introduces us to the Solemnity we celebrate today. Since we are baptized in the name of the Triune God, our Christian faith and life revolves around the Holy Trinity. That is why we begin and end all our prayers, "In the name of the Father, and of the Son, and of the Holy Spirit". One of the greetings at the beginning of each Mass is an excellent synthesis of this truth "The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you" (2 Cor. 13:14). The Responsorial Psalm today leads us into an atmosphere of praise. "O lord, our God, how wonderful your name in all the earth" (Ps 8). The entire celebration this Sunday is therefore like a continuous hymn of praise to the Triune God. In his earthly life, Jesus gradually reveals to his disciples the mystery of being totally united with the Father. One is reminded of the conversation between Jesus and Philip in St. John's Gospel, where Philip wanted Jesus to show them the Father. Jesus replied to him: "You must believe me when I say that I am in the Father and the Father is in me" (In. 14:11). The conversation with Nicodemus in the Gospel this Sunday implies that love prompted the Father to send the Son, the bearer of the Holy Spirit, the source of life. This communion with God is the goal of Christian life and faith. Saint Paul sums up the mystery of the Holy Trinity as follows, "For through him (Christ) we both have access in one Spirit to the Father" (Eph. 2:18).
The Holy Trinity is not just a subject of theological speculation on the three divine persons. Rather, it is a life of communion of life to be lived and shared. Therefore, we need to go beyond talking about love, communion and sharing and putting that into practice by being instruments of reconciliation and compassion. That is the reason why God in creating us does not put us directly into heaven, because if He did so we would mess life up there! Our life here on earth is a time to practice in concrete ways of sharing, healing and living in communion with the people God has given us. Briefly we the message is threefold: 1) The solemnity we celebrate today is a model of life in communion to be lived and imitated; 2) We are challenged to be instruments of reconciliation, healing and compassion; 3) One way of living such a life starts with prayer together, for example in a family or in a Basic Christian and overflows into sharing of faith and healing those who may be wounded in our community. May God give us the grace of living a life of communion; that is nourished and strengthened by the power of the Holy Spirit.
©2010 John S. Mbinda